Thursday this week, October 9, marks the 25th anniversary of a remarkable event that took place in the eastern Germany city of Leipzig, inspiring millions to take to the streets across the country and to tear down the Berlin Wall exactly one month later.
The Nicolaikirche was the starting point of this movement of peaceful rebellion against the oppressive communist rule. The church was founded in about 1165 at the junction of two important trade routes, north-south and east-west, and named after the patron-saint of merchants. Luther is said to have preached here. Johan Sebastian Bach was master and organist of the choir, from 1723 to 1750. Many of his compositions were heard for the first time in this church.
The artist who painted an angel of peace above the altar centuries ago could never have known how prophetic his work would be. Beginning in 1982, peace prayer services were held on Monday evenings in the church. A protest movement for justice and human rights, and against the arms race, began to grow in the DDR (East Germany). The church became the focus for such discontent including agitation for the right to emigrate. Believers and non-believers alike prayed, discussed and studied the contemporary relevance of the Old Testament prophets, and Jesus’ teachings. The church was the one institution in the DDR that seemed to offer protection from the Stasi (State Security Police).
The pastor of the Nikolaikirche, Christian Führer, publically supported those who wished to emigrate. But by late summer 1988, a more radical idea had taken hold: stay and agitate for a free and democratic Germany. In February 1989, police broke up a rally calling for democracy and freedom. But the Friedensgebete continued to grow and by the spring, the authorities saw the prayer meetings as a threat. Access for cars to the church were blocked, and even the closest motorway exits were subjected to large-scale checks or closed off.
By the autumn of 1989, the movement was reaching its climax. The Nicolaikirche continued to be open for all: true worshippers, the discontents, the curious, the Stasi and their collaborators, all gathering beneath the outstretched arms of the crucified and resurrected Jesus. Flowers decorated the church’s windows; candles multiplied throughout the building as silent signs of hope. Throughout all a spirit of peace reigned. Crowds continued to gather at the church. Some demanded the freedom to leave the country; others declared their commitment to stay. Police formed a ring around the church and began making brutal arrests. The authorities tried to pressure the church leaders to cancel the peace prayers. Each Monday more arrests were being made, yet more visitors flocked to the church, overflowing its 2000 seats.
On 25th September, Pastor Christoph Wonneberger criticised state violence in his sermon and demanded democratic change through peaceful means; at the end of the service, crowds walked around the city’s ring road, gathering support until they were 8,000 strong. The following Monday, 2nd October, 20,000 marched to the Thomaskirche on the far side of the city, where they were met by riot police with shields, helmets and truncheons.
October 7 was the 40th anniversary of the DDR. Police waded into protesters, arresting them and hauling them off to horse stables.
Two days later, October 9, a thousand Stasi collaborators were sent to the Nicolaikirche to ‘prevent provocations’. By early afternoon, 600 of them had taken up positions inside the church. By mid-afternoon the church was full and late-comers filled up seven other churches in the city centre by 5pm.
After the prayers, the 2000 congregants filed out of the building holding candles in one hand and protecting their flame with the other, to be greeted by 10,000 peace protestors outside. Waiting soldiers, paramilitaries and police began to move into the crowd seeking provocation, but no-one allowed themselves to respond. This time the crowd marching around the ring road with placards and candles swelled to 70,000. Hands full with their candles, the protesters drew the collaborators and police into conversation. A spirit of peace and non-violence reigned and defused the ugly confrontation. The head of the Stasi later said: ‘We were prepared for everything, but not for prayers and candles.’
The following Monday, 150,000 walked through the city. The next week there were 300,000. A movement inspired by prayer and the courage of church leaders to stand for truth and justice was spreading across the country.
In spite of Eric Honecker’s claim on October 7th–at the 40th anniversary commemorations–that the Berlin Wall would last another hundred years, it hardly lasted another month. Finally, the soft powers of love, truth and justice had prevailed.
Till next week,
Till next week,